In the early 1990s, Rancho Lucerne was introduced as an ambitious master-planned development for Lucerne Valley. The proposal covered nearly 1,400 acres and envisioned 4,257 homes, a 27-hole golf course, and commercial amenities. A Draft Environmental Impact Report was released in 1993, and early grading even took place near the high school. To its backers, Rancho Lucerne promised to transform the valley from a quiet agricultural community into a suburban center.
But the project unraveled almost as quickly as it appeared. The financier behind Rancho Lucerne was charged with embezzlement, money dried up, and by 2001 the plan was abandoned. What remained was a scar of disrupted desert soil, a reminder of what might have been.
At first glance, this collapse may have seemed like a failed opportunity for growth. In reality, it became a turning point that preserved Lucerne Valley’s traditional identity. Without Rancho Lucerne, the valley avoided the massive shift toward suburban sprawl. Instead, it stayed closer to its roots—scattered ranch homes, small farms, alfalfa fields, and open desert stretching to the horizon. Growth continued on a modest, individual scale, with new homes built one lot at a time rather than through sweeping developments.
The deeper reason for resistance lay in water. Lucerne Valley relies on its underground aquifer, a fragile supply that has always been stretched between farms, families, and the desert ecosystem. A project of Rancho Lucerne’s scale—thousands of houses and a golf course—would have drawn heavily from this source. For many locals, that alone made the project unsustainable. By failing, Rancho Lucerne spared the valley from a major new demand on its water, leaving space for the slower pace of development that better fits the desert.
Even today, when the project resurfaces in planning discussions, conservation groups such as the Morongo Basin Conservation Association push back, citing water, wastewater, air quality, traffic, cultural resources, and environmental justice. The mood of the community leans strongly against large-scale development. Rancho Lucerne has become a kind of cautionary tale: a reminder that the valley’s future is best secured by honoring its agricultural heritage and protecting its limited resources.
Looking back, the unbuilt project didn’t just fade into history—it helped define the community’s values. By collapsing, Rancho Lucerne reinforced the belief that Lucerne Valley’s strength lies not in suburban expansion but in its rural heart, where water, land, and tradition are treated as treasures too rare to gamble away.
Luther A. Ingersoll was a journalist, editor, and historian active in Southern California in the late 19th and early 20th centuries. He is best known for compiling and publishing Ingersoll’s Century Annals of San Bernardino County, 1769–1904, a substantial local history volume released in 1904. This book is a detailed chronicle of San Bernardino County, California, combining early exploration, settlement, economic development, and biographical sketches of prominent citizens.
Here are a few key points about Luther A. Ingersoll:
Background: Not much is readily available about his early life, but he appears to have had a background in journalism and was active in publishing and historical writing.
Editor and Publisher: He worked in various editorial capacities and likely contributed to or edited newspapers in California. His writing style shows familiarity with both narrative history and biographical journalism.
Century Annals (1904): This was his best-known work and a common reference source for researchers studying early San Bernardino County. The book includes:
Explorations and Spanish mission history.
Rancho and pioneer development.
Biographical sketches (often based on submitted family or self-authored accounts).
Civic and institutional growth, including railroads, mining, and agriculture.
Methodology: Ingersoll’s work reflected the historiographical style of his time—often celebratory, biographically focused, and boosterish. Still, it captured primary recollections and early records that might otherwise have been lost.
Legacy: Despite some historical inaccuracies or omissions, Century Annals remains one of the foundational regional histories for San Bernardino County and is still cited in local historical studies.
Calico Ghost Town is a fascinating destination that offers a glimpse into the past, specifically the boom-and-bust era of the American West. Here’s a detailed look at what makes Calico Ghost Town a popular attraction:
History of Calico Ghost Town
Founding and Boom Era: Calico was founded in 1881 during the California silver rush. At its peak, the town boasted over 500 mines and produced millions of dollars worth of silver ore.
Decline: By the mid-1890s, silver prices had plummeted, leading to the decline of mining activities. Calico was largely abandoned by the early 20th century, becoming a true ghost town.
Attractions and Activities
Mine Tours:
Maggie Mine: This is one of the few mines in Calico that is safe for tourists to enter. Visitors can take a self-guided tour to learn about the mining techniques and see the remnants of the silver extraction process.
Calico Odessa Railroad: A narrow-gauge train ride that offers a scenic tour of the town and the surrounding mining areas, providing insights into the town’s mining history.
Historical Buildings:
Lane’s General Store: Restored to its 1880s appearance, this general store offers a variety of souvenirs and historical artifacts.
Schoolhouse: A replica of the original schoolhouse where children of miners once studied. It now serves as a museum displaying educational artifacts from the era.
Lil’s Saloon: A typical Old West saloon where visitors can enjoy refreshments and imagine the lively atmosphere of Calico during its heyday.
Living History and Reenactments:
Gunfight Shows: Regularly scheduled reenactments of gunfights and skirmishes typical of the Wild West, performed by actors in period costumes.
Ghost Tours: Evening tours that delve into the spookier side of Calico’s history, sharing ghost stories and legends associated with the town.
Shops and Craft Demonstrations:
Blacksmith Shop: Demonstrations of traditional blacksmithing techniques, with the opportunity to purchase handmade metal items.
Pottery and Leather Shops: Artisans demonstrate their crafts, offering unique, handmade goods for sale.
Special Events:
Calico Days: An annual festival celebrating the town’s history with parades, live music, and old-fashioned games.
Ghost Haunt: A Halloween-themed event featuring haunted attractions and spooky activities for all ages.
Natural Surroundings
Hiking Trails: Various trails around Calico offer hiking opportunities with views of the desert landscape and remnants of old mining operations.
Desert Flora and Fauna: The area is home to unique desert plants and wildlife, complementing the historical attractions.
Visitor Information
Accessibility: Calico Ghost Town is easily accessible from major highways and offers ample parking for visitors.
Facilities: The site includes picnic areas, restrooms, and camping facilities for those wishing to extend their visit.
Significance
Educational Value: Calico Ghost Town serves as an important educational resource, teaching visitors about the history of mining, the lifestyle of early settlers, and the economic forces that shaped the American West.
Preservation: The town has been designated a California Historical Landmark and is maintained by the San Bernardino County Regional Parks system, ensuring its preservation for future generations.
Calico Ghost Town offers a unique blend of history, entertainment, and education, making it a must-visit destination for anyone interested in the rich heritage of the Mojave Desert and the American West.
When our family moved to Devore in 1948, Glen Helen was home to Doc and Belle Davis, but in 1952 it became a County working farm growing all kinds of crops, from potatoes to asparagus. Hereford and Angus cattle ranged on many acres of pasture, and 50 acres were planted to alfalfa. Horses were used to round up and rope cattle.
Prisoners that did the farm work were trucked in from the Chino Men’s Prison, and the farm overseer was Tony Gianinni. Two of his three children, Carl and Paula, became our playmates.
According to Carl (Gianinni) Durling, Glen Helen Farm consisted of about 1,300 sprinkler-irrigated acres out of 2000, some 800 acres dry farmed, and leased grazing land brought the total to 4,000 acres of useable land.
BEFORE MY DAY
Early records call the place Glen Hellen. One of the “l”s was dropped from Hellen between 1888 and 1900. Many rumors exist about the origin of the name, but there is no official reason for the name Glen Helen.
George and Sarah Martin were listed in the 1870 census as owning 2,700 acres of land at the lower end of Cajon Pass worth about $10,000. They had purchased it in 1864 when it was on the delinquent tax list. Mrs. Foote and Jesse Martin were also associated with Glen Helen.
They shared their abode with military men, private citizens, and newspaper reporters, among others who traveled through. During the Civil War, a Union Post under the command of Col. William Hoffman, called Camp Cajon, was located at Martin’s Ranch.
Reportedly, up to 2,360 acres of the Muscupiabe Rancho went directly to the Martins. Names of Hancock and Wilson and Muscoy Water Company have also been associated with the property. And John and Nettie Cole co-owned part of it with Wilson in the late 1800s for a Jersey breeding farm.
When George Martin died in 1874, his oldest son, Archibald, started selling the Martin property. However, the name Martin’s Ranch clung to the property through several other owners. One of those owners apparently threw some lavish parties that were attended by people from town, as well as county residents.
Another son of George and Sarah, Samuel Martin, built his home at the foot of the Mojave Trail near Cable Canyon in 1873. A third son, George, is also listed in the 1887 County Directory as living in the “Martin’s District,” which covered lower Cajon Pass, the Devore area, and the Verdemont area. In 1882, Samuel Martin sold 300 acres to Julius Meyer, who developed much of Verdemont.
In the early 1900s, the Terribilini brothers ran a dairy on Glen Helen, and then the property passed into the hands of the Muscoy Water Company. John Terribilini married Lily Bubier, whose family also lived in that area, and moved up the dirt road, now paved and called Glen Helen Road.
In 1926 the Muscoy Water Co. sold its Glen Helen holdings to Jonas and Roof, who formed the Muscoy Syndicate. By 1930 the Syndicate owned 5640 acres of irrigable land with only 3000 irrigated. G.S. Towne bought back the Muscoy Water Company in 1936, and in 1948 the Muscoy Water Co. sold 2,079 acres of Glen Helen to San Bernardino County. Its extensive water ditch had not been used in years, the whole plan having been destroyed by the flood of 1938.
During this time, Doc and Belle Davis lived at Glen Helen until the county decided to start its farm. Also, Gene and Liz Grogan and their children Susan and Nick lived there in 1969-70 because Billy and Thelma Beardsley had moved their horse training stables to Glen Helen, and Liz worked for them. Thelma was also the music director for County Schools. After Glen Helen became a park, the Grogans moved onto Cajon Blvd., where Liz, a vocal county government watchdog, could keep her horses.
Look for more on Glen Helen!
Photo 1—A view of Martin’s Ranch circa 1870, later Glen Helen. Photo found in the San Bernardino County Archives.
Photo 2—Tony Gianinni and his children check the Glen Helen reservoir in the early 1950s. Photo sent via e-mail by Carl Gianinni Durling.
Photo 3—The Glen Helen barn housed the cattle and horses in 1952. Photo via e-mail from Carl (Gianinni) Durling.
Of all the brother acts operating in and around San Bernardino County during the Mormon period, Few accomplished more for the ultimate benefit of the area than the Stoddard boys, Arvin and Sheldon.
Neither cut an imposing figure. Arvin, the quiet one, was only 5’5″ tall and weighed 135 pounds soaking wet, while Sheldon wasn’t much larger. But what they lacked in height, they more than made up in spirit.
Arvin, however, had an imposing ally in his wife Caroline. She was 6 feet tall and weighed well over 200 pounds — a formidable Amazon and an extremely vocal one too. One is tempted to ask if she carried him across the threshold on their wedding night.
She became Arvin’s mouthpiece and did not hesitate to make her opinions known, particularly when the chips were down. As their grandson, R. Jackson Stoddard wrote in the March 1970 issue of the LA Westerners Branding Iron, “For although she followed the will of her husband, in many cases the will of her husband was truly only a reflection of her own wants and desires.”
Stoddard Mountain
Today, a stretch of the Mojave Desert between Victorville and Daggett is blanketed with sites bearing the Stoddard’s names. They include the Stoddard Mountains, Stoddard Hills, Stoddard gulch, Stoddard Valley, Stoddard Well and Stoddard Wells Road — all directly attributable to Arvin’s work in the area during the 1850s and 60s.
Flag of the Mormon Battailion (note spelling)
There were four Stoddard Brothers at the beginning; Rufus, Albert, Arvin and Sheldon, who were all born in Canada. When their father died in 1838, mother Jane gathered them all up and crossed the United States border, first to Ohio in then to Warsaw, Illinois, where she became hooked on the Mormon religion. When the church made it’s great trek to Salt Lake City in 1847, she and her boys were in the initial contingent.
Rufus was the first of the boys to reach California, arriving in San Diego as a member of the MormonBattalion. After his group was disbanded in Los Angeles, he remained in the area for almost a year before he rejoining his family at Salt Lake City in 1849.
Sheldon was the next to go. Leaving Salt Lake in 1848, along with 30 other men found for the placer diggings near hang town, they traveled as far as Mountain Meadows with a larger company who hired Capt. Jefferson Hunt to guide them to Los Angeles over the Old Spanish Trail.
At the Meadows they left Hunt’s party and turned west to take what they thought was a shortcut to the gold fields and for the next 17 days blindly followed a false trail without a guide, compass or map to go by.
On the 18th day, hopelessly lost in facing death without water their lives were spared when a sudden rain squall drenched the area. As Sheldon later wrote, “We caught the water by spreading out our rubber blankets on the ground and drank it with a spoon.”
They then turned east on the Muddy River, followed at South until they fortunately encountered Capt. Hunt’s company again and accompanied it up the Mojave River, through Cajon Pass and down to the Chino Ranch.
Crowder Canyon – Old Spanish Trail
Tragically enough, on the same trip another group of would-be minors left Hunt’s command at Provo, Utah, insisting they also knew a shorter route to the gold fields, only to blunder into Death Valley, where five died before the survivors made it to Los Angeles.
Death Valley
From Chino the party went on to Mariposa, where they broke up to mine, while Stoddard ran a trading post in nearby Carson Valley for a few months before returning to Salt Lake with a herd of horses and mules.
in March 1851 Sheldon married Jane Hunt, daughter of Capt. Hunt, and the following month they accompanied the first group of Mormon colonizers to the San Bernardino Valley, making temporary camp at Sycamore Grove.
After the Mormons purchased the San Bernardino Rancho that September, and moved down into the valley, Sheldon built the first log cabin in the settlement on First Street,, west of I Street. His cabin was later moved to and made part of the Westside of this stockade constructed on the present courthouse site as protection against hostile Indians.
For the next 14 years Sheldon Stoddardwas engaged in freighting and carrying mail between San Bernardino and Salt Lake City, crossing the Mojave 24 times in all. In 1865 he made one trip to Nevada in Montana with a mule team which covered over 1300 miles, and took six months to complete.
Arvin Stoddard and his wife also came to San Bernardino with the first Mormon train and lived in the stockade for three years before receiving an urgent message from Mormon leader Brigham Young, authorizing him to investigate a gold strike in the Calico Hills to see if he could ” obtain as much gold as possible to help finance the founding and furtherance of the faith,” keeping only enough to live on during the venture.
Calico Hills
Arvin and Caroline, ardent church devotees, packed their wagon and with their poor young children in tow, headed for the hills without hesitation.
Mojave River at Afton Canyon
But before looking for gold, Arvin searched for water to raise crops to feed his family and stock and to flush through sluice boxes used to separate flakes of gold from the desert sand.
One of his more successful wells, known as Stoddard Well, is still flowing today and besides furnishing the family with ample water, also provided an impetus for others to break out a new road on almost a straight line from Lane’s Crossing, near today’s Oro Grande, to Fish Ponds Station between present-day Barstow and Daggett, thereby saving many miles compared with the old route, which followed the westward band of the Mojave River.
Although it took him almost 8 years of prospecting, Arvin finally struck a rich claim and extracted a sum that Caroline estimated at $60,000 before calling it quits and lighting out for Salt Lake City to hand to Brigham Young.
But before they reach the Mormon Temple, they were held up by Indians and robbed of all their hard-earned loot, except for a few thousand dollars hidden in Caroline’s underwear.
As her grandson related, “The Indians were neither red nor brown. they were more white than any Indian she (Caroline) had ever seen.” Caroline deduced they were renegade Mormons, acting on behalf of the church, and although her suspicions were never resolved, her once benevolent attitude toward the Mormon hierarchy changed overnight and led to her eventual break with the church.
In 1869 the Arvin Stoddards move to Milford, Utah, where they build a hotel called, naturally, “The Stoddard House,” where they lived until Caroline died in 1904.
Sheldon Stoddard remained in San Bernardino for the rest of his life, Rev. and honored by all who knew him for his contributions to the county and state.
Blue Cut – Cajon Pass
After serving as president of the pioneer society, he spent his final years surrounded by old friends like John Brown and Billy Holcomb. They camped and fished together in their mountain retreats and dedicated monuments to the pioneers in Cajon Pass. he was active up to the day of his death in 1919 at the age of 89.
From:
Heritage Tales 1988 by Fred Holladay published by the City of San Bernardino Historical and Pioneer Society
