Las Vegas has historical connections to the Old Spanish Trail, which was crucial in developing and expanding trade routes in the American Southwest during the 19th century.
Trade Route Influence: The Old Spanish Trail passed through the general vicinity of what is now Las Vegas. This trail served as a trade route between Santa Fe, New Mexico, and the coastal areas of California. It was used by traders, trappers, and others involved in commerce.
Water Source: Las Vegas, which means “The Meadows” in Spanish, was named after the natural artesian springs in the area. These springs provided a reliable water source for travelers along the Old Spanish Trail, making Las Vegas an important stop for those traversing the harsh desert landscape.
Stopping Point: The springs in the Las Vegas Valley made it a natural stopping point for travelers, providing a place to rest, replenish water supplies, and allow livestock to graze. This contributed to the area’s significance along the Old Spanish Trail.
Connection to Mexican Trade: The Old Spanish Trail was part of the larger system of trade routes that connected Mexico with the western regions of North America. It facilitated the exchange of goods and helped integrate the economies of different regions.
Transition to Modern Era: While the Old Spanish Trail fell out of use with the advent of more direct transportation routes, the presence of reliable water sources continued to make Las Vegas a notable location in the arid landscape of the Southwest.
Today, the historical significance of the Old Spanish Trail is recognized in the region. Efforts have been made to preserve and commemorate parts of the trail, and there is ongoing interest in its history. Having grown from a small oasis in the desert, Las Vegas has transformed into a major metropolitan area. Still, its history as a stopping point along the Old Spanish Trail remains an important part of the region’s heritage.
Travelers and history enthusiasts can explore this connection by visiting historical sites in and around Las Vegas, learning about the Old Spanish Trail’s impact on the area, and appreciating the city’s unique role in the broader context of Western exploration and trade.
Mojave Road and Beale’s Wagon Road are historic routes in the southwestern United States, particularly in the Mojave Desert region. Here’s some information about each:
The Mojave Road is a historic trail that traverses California’s Mojave Desert. It was a significant route used by Native Americans, Spanish missionaries, and later by American pioneers and traders.
The trail is approximately 138 miles long and extends from the Colorado River near present-day Needles, California, to the Mojave River near present-day Barstow, California.
It was primarily used for transportation and trade between the Colorado River and the coastal settlements in California. The trail passes through varied desert landscapes, including sandy stretches, rocky terrain, and mountainous areas.
Beale’s Wagon Road, named after Edward F. Beale, a military officer and explorer, was a trail developed in the 19th century for the U.S. Army to improve communication and transportation across the arid lands of the American Southwest.
Edward F. Beale surveyed and established the road in the late 1850s. The road ran from Fort Defiance in Arizona to the Colorado River, passing through present-day Arizona and California.
Beale’s Wagon Road was designed to be more reliable and accessible than other trails, facilitating military movement and communication between California and the western territories.
Mojave Road and Beale’s Wagon Road were important in the United States’ westward expansion. Today, these routes attract history enthusiasts, adventurers, and off-road enthusiasts who explore them to experience the challenges faced by those who traveled these paths in the past. Keep in mind that conditions and accessibility of these trails may vary, so it’s important to check for current information and any regulations before embarking on a journey along these historic routes.
Of all the brother acts operating in and around San Bernardino County during the Mormon period, Few accomplished more for the ultimate benefit of the area than the Stoddard boys, Arvin and Sheldon.
Neither cut an imposing figure. Arvin, the quiet one, was only 5’5″ tall and weighed 135 pounds soaking wet, while Sheldon wasn’t much larger. But what they lacked in height, they more than made up in spirit.
Arvin, however, had an imposing ally in his wife Caroline. She was 6 feet tall and weighed well over 200 pounds — a formidable Amazon and an extremely vocal one too. One is tempted to ask if she carried him across the threshold on their wedding night.
She became Arvin’s mouthpiece and did not hesitate to make her opinions known, particularly when the chips were down. As their grandson, R. Jackson Stoddard wrote in the March 1970 issue of the LA Westerners Branding Iron, “For although she followed the will of her husband, in many cases the will of her husband was truly only a reflection of her own wants and desires.”
Stoddard Mountain
Today, a stretch of the Mojave Desert between Victorville and Daggett is blanketed with sites bearing the Stoddard’s names. They include the Stoddard Mountains, Stoddard Hills, Stoddard gulch, Stoddard Valley, Stoddard Well and Stoddard Wells Road — all directly attributable to Arvin’s work in the area during the 1850s and 60s.
Flag of the Mormon Battailion (note spelling)
There were four Stoddard Brothers at the beginning; Rufus, Albert, Arvin and Sheldon, who were all born in Canada. When their father died in 1838, mother Jane gathered them all up and crossed the United States border, first to Ohio in then to Warsaw, Illinois, where she became hooked on the Mormon religion. When the church made it’s great trek to Salt Lake City in 1847, she and her boys were in the initial contingent.
Rufus was the first of the boys to reach California, arriving in San Diego as a member of the MormonBattalion. After his group was disbanded in Los Angeles, he remained in the area for almost a year before he rejoining his family at Salt Lake City in 1849.
Sheldon was the next to go. Leaving Salt Lake in 1848, along with 30 other men found for the placer diggings near hang town, they traveled as far as Mountain Meadows with a larger company who hired Capt. Jefferson Hunt to guide them to Los Angeles over the Old Spanish Trail.
At the Meadows they left Hunt’s party and turned west to take what they thought was a shortcut to the gold fields and for the next 17 days blindly followed a false trail without a guide, compass or map to go by.
On the 18th day, hopelessly lost in facing death without water their lives were spared when a sudden rain squall drenched the area. As Sheldon later wrote, “We caught the water by spreading out our rubber blankets on the ground and drank it with a spoon.”
They then turned east on the Muddy River, followed at South until they fortunately encountered Capt. Hunt’s company again and accompanied it up the Mojave River, through Cajon Pass and down to the Chino Ranch.
Crowder Canyon – Old Spanish Trail
Tragically enough, on the same trip another group of would-be minors left Hunt’s command at Provo, Utah, insisting they also knew a shorter route to the gold fields, only to blunder into Death Valley, where five died before the survivors made it to Los Angeles.
Death Valley
From Chino the party went on to Mariposa, where they broke up to mine, while Stoddard ran a trading post in nearby Carson Valley for a few months before returning to Salt Lake with a herd of horses and mules.
in March 1851 Sheldon married Jane Hunt, daughter of Capt. Hunt, and the following month they accompanied the first group of Mormon colonizers to the San Bernardino Valley, making temporary camp at Sycamore Grove.
After the Mormons purchased the San Bernardino Rancho that September, and moved down into the valley, Sheldon built the first log cabin in the settlement on First Street,, west of I Street. His cabin was later moved to and made part of the Westside of this stockade constructed on the present courthouse site as protection against hostile Indians.
For the next 14 years Sheldon Stoddardwas engaged in freighting and carrying mail between San Bernardino and Salt Lake City, crossing the Mojave 24 times in all. In 1865 he made one trip to Nevada in Montana with a mule team which covered over 1300 miles, and took six months to complete.
Arvin Stoddard and his wife also came to San Bernardino with the first Mormon train and lived in the stockade for three years before receiving an urgent message from Mormon leader Brigham Young, authorizing him to investigate a gold strike in the Calico Hills to see if he could ” obtain as much gold as possible to help finance the founding and furtherance of the faith,” keeping only enough to live on during the venture.
Calico Hills
Arvin and Caroline, ardent church devotees, packed their wagon and with their poor young children in tow, headed for the hills without hesitation.
Mojave River at Afton Canyon
But before looking for gold, Arvin searched for water to raise crops to feed his family and stock and to flush through sluice boxes used to separate flakes of gold from the desert sand.
One of his more successful wells, known as Stoddard Well, is still flowing today and besides furnishing the family with ample water, also provided an impetus for others to break out a new road on almost a straight line from Lane’s Crossing, near today’s Oro Grande, to Fish Ponds Station between present-day Barstow and Daggett, thereby saving many miles compared with the old route, which followed the westward band of the Mojave River.
Although it took him almost 8 years of prospecting, Arvin finally struck a rich claim and extracted a sum that Caroline estimated at $60,000 before calling it quits and lighting out for Salt Lake City to hand to Brigham Young.
But before they reach the Mormon Temple, they were held up by Indians and robbed of all their hard-earned loot, except for a few thousand dollars hidden in Caroline’s underwear.
As her grandson related, “The Indians were neither red nor brown. they were more white than any Indian she (Caroline) had ever seen.” Caroline deduced they were renegade Mormons, acting on behalf of the church, and although her suspicions were never resolved, her once benevolent attitude toward the Mormon hierarchy changed overnight and led to her eventual break with the church.
In 1869 the Arvin Stoddards move to Milford, Utah, where they build a hotel called, naturally, “The Stoddard House,” where they lived until Caroline died in 1904.
Sheldon Stoddard remained in San Bernardino for the rest of his life, Rev. and honored by all who knew him for his contributions to the county and state.
Blue Cut – Cajon Pass
After serving as president of the pioneer society, he spent his final years surrounded by old friends like John Brown and Billy Holcomb. They camped and fished together in their mountain retreats and dedicated monuments to the pioneers in Cajon Pass. he was active up to the day of his death in 1919 at the age of 89.
From:
Heritage Tales 1988 by Fred Holladay published by the City of San Bernardino Historical and Pioneer Society
