‘Gravel Gertie’

Juanita “Gravel Gertie” Inman lived in a shack off of the old Route 66 in the Cajon Pass at the southern edge of the Mojave Desert north of San Bernardino, California. “Gertie’s” shack wasn’t really a shack, it was a chicken coop, albeit a very nice chicken coop. There were plenty of windows to let in light and coverings and tarpaulins to cozy the place up in the wind and storms, and there was a stovepipe sticking out of the roof, indicating there was warmth available for the birds to keep them laying their eggs during the worst of times.

Plush quarters for the hens indeed. This shack, for looks and legal purposes, was a chicken coop–a hen house for pampered poultry.

During WWII, building materials were in short supply and available only for subsistence projects, such as watering troughs for hogs, horses, and milk cows. Structures for chickens, turkeys, and other such creatures were permitted.

So Gertie built her home under the auspices of creating a hen house. It was very nice inside with several rooms and a fireplace. The county would check on projects like these, but from a reasonable distance, it looked like chickens lived there. They didn’t, though. The chickens were kept outside in a wire coop.

Gertie & the scarecrow – courtesy John Hockaday

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Juanita Inman Bowen, once known as Gravel Gertie in the Cajon Pass, came into the hills above Deep Creek with a life shaped by hard times and practical sense. Her chicken-coop home on old Route 66 had already proven she could make comfort out of almost nothing. When she married Joe Bowen after World War II, she stepped into a backcountry family whose roots in the desert foothills ran deep.

Joe Bowen was the best known of the Bowen brothers and the one most firmly tied to the Deep Creek country. Before he married Gertie, Joe worked wherever the desert offered a day’s pay. He trailed cattle through the broken ground between Stoddard Wells and Lucerne Valley, hauled supplies for ranchers and line camps, and fixed whatever needed fixing. He was steady, quiet, and dependable, the kind of man neighbors trusted.

Frank Bowen, one of Joe’s brothers, stayed closest to the cattle side of things. Old-timers remembered Frank as the hand who could take the rougher colts and bring them around. He spent time on the same range Joe did, drifting between ranch outfits in Lucerne Valley and the foothills south of Apple Valley. He knew the country, knew livestock, and stepped forward when there was work to be done.

George Bowen was another from the same generation. George helped keep the old roads, trails, and fencelines in shape. He was the most talkative of the brothers, a man who could turn a chore into a conversation without slowing his pace. Folks recalled him patching water lines or tightening wire while telling stories about the early ranchers or the storms that had washed out the road last winter. George bounced between jobs in the Victor Valley, always turning up where someone needed an extra hand.

There were likely one or two more Bowen brothers or cousins running the same hills, but Joe, Frank, and George are the names that come up most often. Together, they represented a kind of desert family seldom written about but long remembered by the people who lived out on the fringe.

After Joe and Gertie married, they moved from Cajon Pass to the north rim of Deep Creek. The Bowen Ranch, as it came to be known, sat on high ground where the old desert road dropped into the canyon. The place was not a sprawling ranch in the classic sense. It was a working homestead with water, some grazing ground, and a view that stretched across the floor of Apple Valley. What made it essential was its position. Anyone coming down toward Deep Creek passed by or near the Bowen place. Long before recreation crowds ever found the hot springs, the Bowens were tending their land, working their cattle, and helping neighbors who lived even farther out.

Deep Creek Hot Springs – USGS photo

Gertie took to the ranch with the same grit she had shown in Cajon Pass. She made the house warm, kept the routines steady, and served as the anchor for Joe’s long days outside. She knew when the seasons were shifting, when storms were building over the mountains, and how to keep a home running without a complaint. She had already lived through rationing, shortages, and tight conditions. A foothill ranch was rough, but it was honest work and open country, and she understood both.

As the years passed, the ranch remained a quiet place. The Bowen brothers came and went, working the same vast backcountry they had known since boyhood. Joe and Gertie held the center. Then the world changed. Deep Creek, once mainly known to hunters and old ranch families, began to draw hikers, swimmers, and day-trippers. The Bowen Ranch, sitting at the natural gate to the canyon, became a point of interest. People stopped, asked questions, and left tracks behind them.

Even as outside attention grew, the place’s roots stayed the same. Joe’s steady hand, Gertie’s unbreakable thrift, Frank’s stock sense, and George’s easy stories were all part of the life of those hills. The Bowen Ranch was never meant to be a destination. It was a home, held together by people who worked with the land rather than against it.

Gertie Bowen lived out her years there with the same inner toughness that had earned her the name Gravel Gertie. She was one of the desert women who made life possible in a country that gave nothing for free. With Joe, she shaped a small piece of the Deep Creek rim and left behind a story remembered not for grand events, but for the quiet strength that kept a backcountry home standing year after year.

Wrong-Way River

by walter feller

Mojave River

In 1852 a survey was made of the southwestern edge of the Mojave Desert. The Old Spanish Trail # had become a wagon road bringing thousands of pioneers to the west and developed as a supply route between Los Angeles and Salt Lake City. The survey was as accurate as any at that time and followed the trail from near the top of the Cajon Pass to a point where the trail leaves the Mojave River near Fishponds. The trail to Salt Lake continues north as we know it, but the river flowing east on this map bears southeast and empties into the Colorado River. At the time it was thought the Mojave (spelled Mohahve on the map) River followed this course. It did not. There was no Mojave Road in 1852 and not many Americans had traversed that portion of the desert. As we now know the Mojave River cuts through Afton Canyon and then disappears into the sink of the Mojave before it reaches Soda Lake.

The Williamson survey the next year in 1853 begins to correct the true ancient course of the river as it would have found its way to converge with the Amargosa River and empty into Death Valley’s Lake Manly via Soda Lake, Silver Lake, Silurian Lake, and Salt Springs.

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Indian Queho.

Standing second from the left is Frank Waite, chief of police in Las Vegas for many years. Waite was a member of the posse that initially searched for Queho.

Subject: – – Mummified remains of an Indian renegade known as Queho. Many years previous to when this photo was taken in the early 1940s, Queho is said to have killed and robbed a number of individuals in the Searchlight, Nevada area. Unsuccessful efforts were made to apprehend Queho.

In the early 1940s, the men pictured here on the left and right were exploring an area along the Colorado River when they saw a cave in the cliffs above the river. they climbed up to the cave and Queho’s remains were found. Research had established that the remains were Queho’s because several of the artifacts he had stolen from people in Searchlight accompanied the remains.

Queho’s remains were turned over to the Palm Mortuary in Las Vegas when a question arose as to who would pay for the expenses of keeping Queho there and his burial. Roland Wiley, district attorney for Clark County, Nevada, at the time, suggested that the remains be turned over to the Elks Lodge, where for a number of years they were exhibited on the Heldorado grounds during Heldorado days in a glass display case with some of the stolen artifacts.

Queho’s remains were stolen from the Elks on 2 occasions, and each time they were recovered. Jim Cashman, head of the Las Vegas Elks at the time, grew tired of worrying about the theft of Queho’s remains so they were moved to a building belonging to Dobie Doc Caudil near the Tropicana Hotel.

Subject: A view of the suspension bridge and the statue of Christ at Cathedral Canyon, Pahrump Valley, Nevada, in the late 1980s. The statue, carved of rock, is a small replica of the Christ of the Andes installed in the Andes Mountains on the border between Argentina and Chile in the early part of the 20th century. The replica was made by an artist from Ajijic, a small town south of Guadalajara, Mexico. Wiley constructed the suspension bridge about 1973. In 1989, approximately 1,000 people a month visited Cathedral Canyon. Roland Wiley is seated in the picture; the man standing in the white shirt is unidentified.

Roland Wiley purchased Queho’s remains from Dobie Doc for $100 and buried them near Cathedral Canyon, located on Wiley’s ranch in Pahrump Valley overlooking his Hidden Hills airstrip, in concrete and steel so they could not be easily stolen again. Wiley believed the Indian deserved a decent burial and buried popcorn with the remains to accompany Queho on his journey.

The Renegade

On February 21, 1940, the banner headline in the Las Vegas Review-Journal— BODY OF INDIAN FOUND— recalled for many in the town memories of the first murder the dead Indian had committed, thirty years earlier at Timber Mountain, just a few miles from Searchlight in the McCullough Range. . . .